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Saturday, December 6

Yes, Virginia, there is a Santa Claus



Francis Pharcellus Church, writer of the famous editorial.






Is There a Santa Claus?
From the Editorial Page of The New York Sun,
written by Francis P. Church, September 21, 1897


We take pleasure in answering thus prominently the communication below, expressing at the same time our great gratification that its faithful author is numbered among the friends of The Sun:

"Dear Editor--I am 8 years old.
"Some of my little friends say there is no Santa Claus.
"Papa says, 'If you see it in The Sun, it's so.'
"Please tell me the truth, is there a Santa Claus?
Virginia O'Hanlon
115 West Ninety-fifth Street

Virginia, your little friends are wrong. They have been affected by the scepticism of a sceptical age. They do not believe except they see. They think that nothing can be which is not comprehensible by their little minds. All minds, Virginia, whether they be men's or children's are little. In this great universe of ours man is a mere insect, an ant, in his intellect, as compared with the boundless world about him, as measured by the intelligence capable of grasping the whole of truth and knowledge.

Yes, Virginia, there is a Santa Claus. He exists as certainly as love and generosity and devotion exist, and you know that they abound and give to your life its highest beauty and joy. Alas! how dreary would be the world if there were no Santa Claus! It would be as dreary as if there were no Virginias. There would be no child-like faith then, no poetry, no romance to make tolerable this existence. We should have no enjoyment, except in sense and sight. The eternal light with which childhood fills the world would be extinguished.

Not believe in Santa Claus! You might as well not believe in fairies! You might get your papa to hire men to watch in all the chimneys on Christmas eve to catch Santa Claus, but even if you did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that's no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.

You tear apart the baby's rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, Virginia, in all this world there is nothing else real and abiding.

No Santa Claus! Thank God! he lives, and he lives forever. A thousand years from now, Virginia, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.




Original article in The New York Sun"Is There a Santa Claus?" was the headline that appeared over an editorial in the September 20, 1897 edition of the New York Sun. The editorial, which included the response of "Yes, Virginia, there is a Santa Claus", has become an indelible part of popular Christmas lore in the United States.




History
In 1897, Dr. Philip O’Hanlon, a coroner's assistant on Manhattan's Upper West Side, was asked by his then eight-year-old daughter, Virginia (1889-1971), whether Santa Claus really existed. Virginia had begun to doubt there was a Santa Claus, because her friends had told her that he did not exist.

Dr. O’Hanlon suggested she write to the New York Sun, a prominent New York City newspaper at the time, assuring her that "If you see it in The Sun, it's so." While he may have been passing the buck, he unwittingly gave one of the paper's editors, Francis Pharcellus Church, an opportunity to rise above the simple question, and address the philosophical issues behind it.

Church was a war correspondent during the American Civil War, a time which saw great suffering and a corresponding lack of hope and faith in much of society. Although the paper ran the editorial in the seventh place on the editorial page, below even an editorial on the newly invented "chainless bicycle", its message was very moving to many people who read it. More than a century later it remains the most reprinted editorial ever to run in any newspaper in the English language.

In 1972, after seeing Virginia O'Hanlon's obituary in the New York Times, four friends formed a company called Elizabeth Press and published a children's book titled Yes, Virginia that illustrated the editorial and included a brief history of the main characters. The book's creators took the book to Warner Brothers who eventually did the Emmy award-winning Television show based on the editorial. The History Channel, in a special that aired on February 21, 2001, noted that Virginia gave the original letter to a granddaughter, who pasted it in a scrapbook. It was feared that the letter was destroyed in a house fire, but thirty years after the fire, it was discovered intact.

Some people have questioned the veracity of the letter's authorship, expressing doubt that a young girl such as Virginia would refer to children her own age as "my little friends". However, the original copy of the letter appeared and was authenticated by an appraiser on the Antiques Roadshow in 1998. Its value was appraised by Kathleen Guzman, formerly of Christie's - now with PBS' Antiques Roadshow - at approximately $50,000.

Interestingly enough, when the editorial is reproduced today, it often omits more than half of Church's original response. One paragraph that is not often repeated begins, "Not believe in Santa Claus! You might as well not believe in fairies."

Virginia O'Hanlon's full name is Laura Virginia O'Hanlon Douglas. She was born on July 20, 1889 in Manhattan, New York. She was married to Edward Douglas and was listed as divorced in the 1930 United States Census. Her marriage to Douglas was brief and ended with him deserting her shortly before their child, Laura, was born.

Virginia received her Bachelor of Arts from Hunter College in 1910; a Master's degree in Education from Columbia University in 1912, and a doctorate from Fordham University. Virginia was a school teacher in the New York City School system. She started her career as an educator in 1912, became a junior principal in 1935, and retired in 1959.

Virginia died on May 13, 1971 in a nursing home in Valatie, New York. She is buried at the Chatham Rural Cemetery in Chatham, New York.

Every year, Virginia's letter and Church's response are read at the Yule Log ceremony at Church's alma mater, Columbia College of Columbia University.

The story of Virginia's inquiry and the Sun's response was adapted into an Emmy Award-winning animated television special in 1974, animated by Bill Meléndez (best known for his work on the various Peanuts specials) and featuring the voices of Jim Backus and Jimmy Osmond, and in 1991 it was adapted into a made-for-TV movie with Richard Thomas and Charles Bronson. In New York City, local television journalist Gabe Pressman has recounted the story each Christmas for the past thirty years.

Virginia O’Hanlon received a steady stream of mail about her letter throughout her life. She would include a copy of the editorial in her replies. In an interview later in life, she credited the editorial with shaping the direction of her life quite positively.

Friday, December 5

Santa Claus

Santa Claus hands out gifts during the American Civil War in Thomas Nast's first Santa Claus cartoon, Harper's Weekly, 1863.







Santa Claus
Originating from Western culture, where the holiday is characterized by the exchange of gifts among friends and family members, some of the gifts are attributed to a character called Santa Claus (also known as Father Christmas, Saint Nicholas or St. Nikolaus, Sinterklaas, Kris Kringle, Père Noël, Joulupukki, Babbo Natale, Weihnachtsmann, Saint Basil and Father Frost).

The popular image of Santa Claus was created by the German-American cartoonist Thomas Nast (1840–1902), who drew a new image annually, beginning in 1863. By the 1880s, Nast's Santa had evolved into the form we now recognize. The image was standardized by advertisers in the 1920s.

Father Christmas, who predates the Santa Claus character, was first recorded in the 15th century, but was associated with holiday merrymaking and drunkenness. In Victorian Britain, his image was remade to match that of Santa. The French Père Noël evolved along similar lines, eventually adopting the Santa image. In Italy, Babbo Natale acts as Santa Claus, while La Befana is the bringer of gifts and arrives on the eve of the Epiphany. It is said that La Befana set out to bring the baby Jesus gifts, but got lost along the way. Now, she brings gifts to all children. In some cultures Santa Claus is accompanied by Knecht Ruprecht, or Black Peter. In other versions, elves make the toys. His wife is referred to as Mrs. Claus.

The current tradition in several Latin American countries (such as Venezuela) holds that while Santa makes the toys, he then gives them to the Baby Jesus, who is the one who actually delivers them to the children's homes. This story is meant to be a reconciliation between traditional religious beliefs and modern day globalization, most notably the iconography of Santa Claus imported from the United States.


Scrooge and the Ghost of Christmas Present, by John Leech. Made for Charles Dickens's novel A Christmas Carol (1843).In Alto Adige/Südtirol (Italy), Austria, Czech Republic, Southern Germany, Hungary, Liechtenstein, Slovakia and Switzerland, the Christkind (Ježíšek in Czech, Jézuska in Hungarian and Ježiško in Slovak) brings the presents. The German St. Nikolaus is not identical with the Weihnachtsman (who is the German version of Santa Claus). St. Nikolaus wears a bishop's dress and still brings small gifts (usually candies, nuts and fruits) on December 6 and is accompanied by Knecht Ruprecht. Although many parents around the world routinely teach their children about Santa Claus and other gift bringers, some have come to reject this practice, considering it deceptive.


Christmas tree and other decorations
Main article: Christmas tree

A Christmas tree ornament.The Christmas tree is often explained as a Christianization of pagan tradition and ritual surrounding the Winter Solstice, which included the use of evergreen boughs, and an adaptation of pagan tree worship. The English language phrase "Christmas tree" is first recorded in 1835 and represents an importation from the German language. The modern Christmas tree tradition is believed to have begun in Germany in the 18th century though many argue that Martin Luther began the tradition in the 16th century. From Germany the custom was introduced to England, first via Queen Charlotte, wife of George III, and then more successfully by Prince Albert during the reign of Queen Victoria. Around the same time, German immigrants introduced the custom into the United States. Christmas trees may be decorated with lights and ornaments.

Since the 19th century, the poinsettia has been associated with Christmas. Other popular holiday plants include holly, mistletoe, red amaryllis, and Christmas cactus. Along with a Christmas tree, the interior of a home may be decorated with these plants, along with garlands and evergreen foliage.

In Australia, North and South America, and to a lesser extent Europe, it is traditional to decorate the outside of houses with lights and sometimes with illuminated sleighs, snowmen, and other Christmas figures. Municipalities often sponsor decorations as well. Christmas banners may be hung from street lights and Christmas trees placed in the town square.

In the Western world, rolls of brightly colored paper with secular or religious Christmas motifs are manufactured for the purpose of wrapping gifts. The display of Christmas villages has also become a tradition in many homes during this season. Other traditional decorations include bells, candles, candy canes, stockings, wreaths, and angels.

Christmas decorations are traditionally taken down on Twelfth Night, the evening of January 5.

The traditional colours of Christmas are pine green (evergreen), snow white, and heart red.


Christmas stamps

Christmas stamp 2000 from Faroe Island, featuring quote from John 1:14, designed by Anker Eli Petersen.Main article: Christmas stamp
A number of nations have issued commemorative stamps at Christmastime. Postal customers will often use these stamps for the mailing of Christmas cards, and they are popular with philatelists. These stamps are regular postage stamps, unlike Christmas seals, and are valid for postage year-round. They usually go on sale some time between early October and early December, and are printed in considerable quantities.

In 1898 a Canadian stamp was issued to mark the inauguration of the Imperial Penny Postage rate. The stamp features a map of the globe and bears an inscription "XMAS 1898" at the bottom. In 1937, Austria issued two "Christmas greeting stamps" featuring a rose and the signs of the zodiac. In 1939, Brazil issued four semi-postal stamps with designs featuring the three kings and a star of Bethlehem, an angel and child, the Southern Cross and a child, and a mother and child.

The US Postal Service regularly issues both a religious-themed and a secular-themed stamp each year.

Thursday, December 4

"Merry Christmas, Drake & Josh"







For fans of the popular Nickelodeon TV show "Drake & Josh" who packed the streets outside L.A.'s Landmark Theater to catch a glimpse of their favorite stars, the prospect of a new holiday special from the young comedy duo must have felt like finding one last gift under the Christmas tree.

Actually, forget the fans. That's how the stars themselves felt.

"It was a great gift to come back," Josh Peck told MTV News at the premiere of "Merry Christmas, Drake & Josh," a TV special he and co-star Drake Bell filmed nearly two years after the last episode of the Nickelodeon show was taped. "We missed each other."

That they came back together at all is "kinda crazy," Peck admitted, and a testament to their devoted fans who religiously watched reruns. "I feel like a fink, like the big elephant in the room. It's kind of a silly thing, but it's great that we're able to make kids happy and laugh."

And then some, apparently, judging from the feverish clamor that greeted the pair's triumphant return. The movie, which premieres on Nickelodeon on Friday at 8 p.m., begins when Drake and Josh promise a little girl the best Christmas ever.

The third Drake and Josh movie (and the second to be shot in widescreen), "Merry Christmas" is the first to have its premiere on the big screen, a fact that didn't escape co-star Miranda Cosgrove, who called it "really exciting."

"It seems like everyone is having a lot of fun," she said. "I'm having a lot of fun."

But will the fun continue? Now that they're in their 20s and movie stars in their own right (Peck recently starred in the Sundance hit "The Wackness," Bell in "Superhero Movie" and "College"), could the two leads be convinced to return to their old stomping grounds once more? Could "Merry Christmas" be the end of "Drake and Josh" forever? Not if Drake and Josh have anything to do with it.

"Hey, I thought 'Drake & Josh' ended two-and-a-half years ago," Bell laughed, refusing to rule out a return to his most famous character.

"Who knows?" Peck joked. "It could be 'Drake & Josh Refinance Their Home,' 'Drake & Josh Get in a Failed Relationship,' 'Drake & Josh Look for Assisted Living.' "

"Merry Christmas, Drake & Josh" will be available on DVD soon after its television premiere.